Helvetica

On Netflix “View Instantly” one can watch one of their patented atypical documentaries about the font Helvetica.

One might think that a documentary about a font wouldn’t have much legs, but it held my attention throughout.  Whenever you have some people only half-jokingly blaming Helvetica for both the Vietnam and Iraqi wars, and others praising the font as one of the best forums for spreading equality and democracy everywhere, and you have a good subject for a documentary.  You will likely not see the world quite in the same way after viewing this film.

I don’t like Helvetica, but can appreciate its effectiveness.  In extended text, Helvetica leaves me cold, or perhaps more accurately, leaves me standing still.  I don’t feel any sense of life or motion in Helvetica.  Reading a paragraph in Helvetica can be exhausting.  But one can understand why it has such wide usage for signs and advertisements.  I find that it does have the effect of rooting someone to the ground, making them stand still, and read.

I gained a further appreciation for Helvetica by realizing that even fonts have a historical context, as this clip from film makes clear:

To learn about Helvetica is also to understand the debate surrounding Apple as well.  Helvetica, with its minimalism, modernism, and “accessibility” conveys the exact “brand” Apple seeks.  Apple products are simple, easy to use, and designed with a minimalist aesthetic, just like Helvetica.  So it makes perfect sense that Helvetica would be the default for their “Pages” program.  But Helvetica has no motion in it.  And like Apple, one could describe the font as a “closed,” or “immobile” system.  What would Lewis Mumford think of Helvetica?

In another example of how art imitates life, Microsoft developed the font “Arial” to compete with Helvetica, with almost every graphic designer agreeing that Arial cannot hold a candle to Helvetica. This diagram may not show that very effectively, but look at the difference, for example, on the capital “Q’s” (the stem is too long in Arial) and the capital “R’s” (Arial’s “R” looks awkward and stiff).

Arial v. Helvetica

All in all, there is certainly more to fonts than we might suppose.  They work their white/black magic upon us without us really being aware of exactly how its done.

12th Grade: The Head and the Heart

Greetings,

This week we wrapped up one unit and began another.  On Tuesday the students turned in their responses from the reading of Euripides’ The Bacchae.  As I mentioned previously, the plays deals with the conflict between head and heart in governing the state.  Of course Euripides remains open to interpretation and the students had different perspectives.  The plot turns when Pentheus, the ruler of Thebes, bans the Dionysian cult from his territory.  Dionysian worship had a fundamentally irrational side, with ‘worship’ involving shrieking, wild dancing, women leaving their homes, and a general disruption of normal, rational society.  Eventually, however, his banning of the cult led to Dionysian worshipers seeking revenge, and they destroy Pentheus and his whole family.

To start our discussion I gave the students two choices:

Was Pentheus right to ban the cult, given the general disruption they wreaked upon society?  Or did his actions in fact lead to an intensification of what he most feared?  If they had been tolerated, they would have been more moderate, etc.

In other words, how much was Pentheus to blame for his own destruction?

We can relate this to other areas.

  • Did the election of Hamas vindicate Israel’s policy towards the West Bank?   Did the Palestinians show their true colors in choosing Hamas to represent them?
  • Or, did Israel create the enemy they most feared through their policies the past 10-15 years?

Those in the D.C. area know the new toll commuter lane on I-495.

  • The ‘head’ says that this lane will reduce traffic for everyone, though some of course benefit more than others.  Still, everyone benefits.
  • The heart might counter with the fact that the imbalance of benefits will cause more resentment than relief.  Those not in the pricey commuter lane will not focus on how they get home 10 minutes faster because of those that pay to drive on the special lane.  They will  focus on the fact that those richer than they get home 45 minutes faster.

So — will the toll lane primarily reduce traffic, or increase class resentment?

Some economists see the same dynamic at play in globalization.  Globalization seems to have raised the standard of living across social classes.  But a small minority experience the vast majority of the benefits.  Thus, people are not poorer, but probably feel poorer than they used to.

If true, to what degree should these realities influence our policy?

In a democracy, how do we want our representatives to act?  Do we want them to be rational calculators, because we, the electorate, cannot be?  Or do we want them to have their finger on the pulse of the nation?  This aspect of leadership goes beyond ideology.  How much of governance involves connecting on an emotional level with people?  We can think of presidents who did this very effectively, like Reagan and Clinton recently, and FDR, Lincoln, and perhaps Andrew Jackson in the past.  Internationally, Winston Churchill comes to mind.  I do not think that either Bush made or Obama now makes that connection, and it remains to be seen if a leader on either side can galvanize the electorate in our fractured political landscape.

Many thanks,

Dave Mathwin

Liberty and Regulation

DownloadedFileIt’s easy to see why John Kenneth Galbraith’s The Great Crash has a high place in the pantheon of mainstream economics books.  His narrative moves crisply, and he does not get bogged down in the details.  The economic information he shares must not be too difficult, for I have very little knowledge of economics and only failed to understand some of the book.

However, while the narrative moves along well, Galbraith sacrifices much to achieve this.  He admits that the reasons for the Crash and the resulting depression are legion and difficult to know precisely, but he backs off any kind of in-depth treatment.  At times he throws out lines about the need for regulation that I assume he agrees with, but he never develops this idea or the rationale for government regulation.  I finished the book feeling like he had no interest in resolving or even tackling the main question his book raises.

The main question, I think, is this:

  • Is liberty an absolute concept and therefore an absolute good?  If so, any restrictions placed upon it done (if done at all) would be done only for emergencies, and then only temporarily.
  • Or, is liberty in the end a relative concept, one that has meaning only within a given context.  If so, societies should feel free to tinker with it, restricting it here and there, to achieve optimal balance.  For example, inoculations make us healthier by giving us a small dose of disease.

Perhaps Galbraith avoids the question out of modesty, or out of fear of ruffling feathers.  In his book The Servile DownloadedFile-1State, Hillaire Belloc (who loved ruffling feathers and had no modesty) jumps right in.  Liberty, he argues, like our appetites, must be kept in check if we are to have freedom in the end.  Just as alcoholics lose their right to drink, so too abusers of liberty will be left with none of it.  Like any admirer of medieval times, Belloc argues for a careful, measured approach, one that in the end values stability over wide-ranging opportunity.

He traces the development of capitalism not from the Industrial Revolution but from Henry VIII dissolution of the monasteries, allying his government with the wealthy class by distributing the land among them.  What looked to be a bold move to secure his own power, Henry in fact only made his power subservient to the elite.  This is not freedom for the state or freedom for the individual.  

But he goes a bit further.  Since full-boar capitalism produces instability in the end, the people will reject it, and swing the other way to a “servile-economy.”  In this new economy they will have guarantees but much less freedom than before.  They will in fact, be made to work as the government becomes more and more allied with businesses — a form of slavery.  Belloc did not foresee the welfare-state, where it could become actually cheaper for some not to work at all, but this too would be a form of slavery for Belloc.

I believe that a free people should attempt to use government to help achieved legitimate societal ends, and in that way I have at least some sympathy with Galbraith and Belloc.  The problem is, what should we regulate and how much? The article below from Matt Yglesias (thanks to a link from Marginal Revolution) exposes some of the problems when talking about regulation.  Do we have the kind of society, and the kind of political environment we need, to successfully and appropriately regulate ourselves?  We shall see.

I did a piece about how annoying the paperwork for getting even the simplest small-business license is, which prompted a lot of weird reactions from conservative readers, like “Obama lapdog Matt Yglesias has epiphany: Gee, it’s hard to start a small business in D.C.!” and various comments about how I’m reaping what I sow, and now I should understand why lots of people vote Republican.

This is something I think I actually understand very well. I voted for Republican Patrick Mara the last time he was on the ballot for a D.C. Council at-large seat, and I’ll probably vote for him again. I voted for Mitt Romney for governor in 2002. I would have voted for Michael Bloomberg in the 2005 or 2009 New York City mayoral races, and in general I think the conservative critique of municipal government in the United States has a lot of merit. Republicans might be interested in why someone like me—someone who sympathizes with many of their economic policy views—still hesitates to vote for their candidates for national office. One reason is that I tend to think conservatives place much too little emphasis on the rights and interests of religious and ethnic minority groups, gay people, and the like. Another reason is that conservatives have much too much affection for state-sponsored violence. In terms of economic policy, Republicans tend to deride the hugely successful practice of taking money from the rich and giving it to the poor. But even on the regulatory front, there are real shortcomings to the Republican approach.

 

The way I would put this is that the American economy is simultaneously overregulated and underregulated. It is much too difficult to get business and occupational licenses; there are excessive restrictions on the wholesaling and retailing of alcoholic beverages; exclusionary zoning codes cripple the economy; and I’m sure there are more problems than I’m even aware of.

 

At the same time, it continues to be the case that even if you ignore climate change, there are huge problematic environmental externalities involved in the energy production and industrial sectors of the economy. And you shouldn’t ignore climate change! We are much too lax about what firms are allowed to dump into the air. On the financial side, too, it’s become clear that there are really big problems with bank supervision. The existence of bad rent-seeking rules around who’s allowed to cut hair is not a good justification for the absence of rules around banks’ ability to issue no-doc liar’s loans. The fact that it’s too much of a pain in the ass to get a building permit is not a good justification for making it easier to poison children’s brains with mercury. Now obviously all these rules are incredibly annoying. I am really glad, personally, that I don’t need to take any time or effort to comply with the Environmental Protection Agency’s new mercury emissions rules. But at the same time, it ought to be a pain in the ass to put extra mercury into the air. We don’t want too much mercury! We don’t want too much bank leverage!

Business licensing is different. “This city has too many restaurants to choose from” is not a real public policy problem—it’s only a problem for incumbent restaurateurs who don’t want to face competition. But in other fields of endeavor—telecommunications, say—the absence of regulations can lead to an uncompetitive outcome. Partisan politics is pretty simple, since there are only two parties to choose from. But the underlying structure of reality is quite complicated, and it’s worth your time to try to understand the issues.

12th Grade: Is it Better to be Loved or Feared?

Greetings,

We continued with the Peloponnesian War this week.

What happens to a war without precise, achievable objectives?  Might we expect it to teeter back and forth, with varying actions and motives as time goes by?  And how might this strategic instability impact Athens politically? Can its government remain stable if they fight a war rife with murky waters?

Perhaps because the war lacked clear goals, it began to take on a life of its own.  Without a precise, achievable objective we might surmise that both sides got imaginative with their tactics.  So we see the Athenians utilize light infantry, and the Spartans take drastic measures at sea with Athenian allies.  As the tactics changed, so too did the targets, and eventually civilians inevitably got drawn into the conflict.

Quite possibly the changing tactics changed the war aims for both sides. What began apparently as a war over a fairly innocent political dispute become a war of annihilation.    If neither side would ever back down, the war could end in only one way.

On Thursday we had a good discussion that grew out of out of our look at the rebellion against Athens in Mytilene.  After crushing the uprising, the Athenians debated what to do with the city.  Should they,

  • Kill/enslave all of them — have it cease to exist.  Mytilene was one of the privileged members of the Athenian alliance.  They had their own navy, for example.  Their rebellion threatened Athens’s whole system.  If the ones you treat nicely rebel, what about the others?  Furthermore, is this how they repay our kindness to them?

We cannot risk, argued Cleon, that this rebellion spreads.  Mytilene controls the island of Lesbos, and most of the rest of the island stayed loyal to us.  We must protect the innocent on the rest of the island by making sure we get all of the guilty.

  • Kill only the leaders, argued Diodotus.  Our prudence and clemency will pay dividends down the road.  If we face another rebellion, after killing all in Mytilene, the ‘innocent’ will have choice but to join it, since if the rebellion failed, they would killed anyway.  This will more, not less resistance to us in the future.

I think the divergent points of view boiled down to the question of the role of power and a good image in achieving security.  Is power or a good reputation a better guarantee of security?  In our discussion most everyone agreed that both play a role, but many differed on the priority each element should take.

In the end, the Athenians voted for Diodotus’s point of view.  But they still executed about 1000 people without any legal proceeding whatever.  We may cheer that the Athenians chose the “right” path, before we realize that they never considered other potentially more humane options, or at least more “legal” options.  The temptation to abandon such things when fighting for your life would be tremendous.  But it was an ominous sign of things to come.  In the midst of our current conflict in the “War on Terror,” we too have to decide to what degree our system of checks and balances is non-negotiable, and if we can let certain things slide, when and under what conditions?

The title of this update refers to a famous chapter in Machiavelli’s The Prince.  Machiavelli asks the question, and while he agrees that ideally a ruler can be both loved and feared, he understands that this can rarely happen.  If you have to choose between the two, one should choose fear.  Love is simply to fickle.

In many ways, I think Athens would have agreed.

Blessings,

Dave Mathwin

We’ll See. . .

They are not getting much press, but events in Egypt recently have me strangely fixated.  At the time of the overthrow of  Mubarik in the spring of 2010, many hailed the event as a great leap forward for democracy in the Middle East.  Then people held their breath as the observed some of the conflicts within the provisional constitution, as articles 1-6 attest.

Article 1:

The Arab Republic of Egypt is a democratic state based on citizenship. The Egyptian people are part of the Arab nation and work for the realization of its comprehensive unity.

Article 2:

Islam is the religion of the state and the Arabic language is its official language. Principles of Islamic law (Shari’a) are the principal source of legislation.

Article 3:

Sovereignty is for the people alone and they are the source of authority. The people shall exercise and protect this sovereignty, and safeguard the national unity.

Article 4:

Citizens have the right to establish associations, syndicates, federations, and parties according to the law. It is forbidden to form associations whose activities are opposed to the order of society or secret or of militaristic nature. No political activity shall be exercised nor political parties established on a religious referential authority, on a religious basis or on discrimination on grounds of gender or origin.

Article 5:

Public property is protected, and its defense and support is a duty incumbent on every citizen, according to the law. Private property is safeguard, and it is not permitted to impose guardianship over it except through means stated in law and by court ruling. Property cannot be seized except for the public benefit and in exchange for compensation according to the law, and the right of inheritance is guaranteed.

Article 6:

Law applies equally to all citizens, and they are equal in rights and general duties. They may not be discriminated against due to race, origin, language, religion, or creed.

It looked as if those more skeptical of democracy’s future in Egypt had prophetic foresight when the Moslem Brotherhood made itself more prominent and Mohammed Morsi assumed the presidency.  Then the tables turned again, with angry demonstrations against some of the more Islamist-leaning elements of the government, leading to Morsi’s recent statement that the disagreements were a “healthy phenomena” of their new democracy.

I am reminded of a famous scene from Charlie Wilson’s War. . .

I do not mean to conflate the two issues, but I am thinking about Egypt after the Redskins loss yesterday.  Last spring I strongly criticized the trade to bring R.G. III to Washington.  Basically, I argued that we paid far too high a price for such an uncertain future.

Then RG III set the NFL world on fire and lead the Redskins to their first divisional title since 1999.  Fellow Skins fans have urged me to recant and say I was wrong.  The price was worth it, R.G. III is one of a kind, etc. etc.  So far I have resisted recanting even as I have enjoyed the team’s remarkable run.   Certainly a large part of the reason involves my reluctance to admit I was wrong.  But another part of my refusal is that it’s too early to tell.

We can now say that the issue does not center around his abilities.  When healthy, he can be one of the most dynamic players in the league.  But, how often will he be “healthy” and what happens when he is not in top form?  He has shown a propensity for leg injuries dating back to college, and his style of play will not minimize that risk in the future.

As I watched RG III play horribly after the first quarter yesterday and continue to remain in the game despite being obviously limited, another shiver went down my spine.  What if no one checks his competitive spirit?  What if he has no internal brakes?  It appears that Shannahan has obfuscated the whole issue surrounding RG III’s knee and allowed him to play against doctor’s advice.  Should we beware of an old man in a hurry?

If the Skins had simply drafted him with the #2 pick, then no one could dispute the choice.  But given that we mortgaged so much of our future for him, we can’t make a blanket statement that the trade has already proved its worth.  If he blows out his knee next fall, we’ll be left holding the bag.  Esteemed muscle expert Dr. Ali Mohamdi (also a Redskins fan) commented recently that,

Recovery from combined ACL and LCL tears is a grueling and time-consuming process, and when you’re dealing with a patient like Griffin with a prior history of an ACL reconstruction on the same knee, even more so. The progression to physical activity is very slow to ensure that the grafts are sufficiently strong to endure motion and weightbearing. Typically, patients remain in a brace for at least 6 weeks, during which time they are advised not to fully bear weight on the affected leg and aren’t allowed to fully bend the leg. Strength training and range of motion exercises progress slowly to a point where the patient has built up enough mobility and regained muscle to begin running, usually at 6 months after surgery. For most athletes, notwithstanding Adrian Peterson’s amazing full recovery from ACL and MCL tears in about 9 months, many experts will tell you that it can take a full year for an athlete to feel like he or she is back to 100 percent function.

The added factor for Griffin is that he has a prior history of ACL reconstruction. For an athlete with no prior history of an ACL tear, the recovery is a daunting process to begin with and usually takes longer than for other knee ligaments. Studies show that while the risk of re-injury is about 5% among patients who have had ACL reconstruction, the risk for failure doubles after a second ACL repair, and this study didn’t just look at athletes who endure the wear and tear that football players do. It doesn’t mean Griffin shouldn’t be able to play — and play well — after a second ACL reconstruction, but it does add a level of concern over the possibility that it could happen yet again.

It’s worth noting that Seahawks quarterback Russell Wilson did a marvelous RG III impersonation yesterday, and he was taken in the 3rd round of last year’s draft.  We know that Griffin ran track at Baylor, and before his injury his speed took our breath away.  It may be however, that he has a track star’s body.  I still think it reasonable to say, “We’ll see,” as we evaluate the merits of the RG III trade.

De Tocqueville Weighs In. . .

In a previous post I speculated on the connection between oligarchic-democracies and territorial expansion.  While I acknowledge that the connection between the two is not absolute, I do think it exists to some degree.  As to why, I’m not sure.

But leave it to De Toqueville to provide some assistance.  He is quoted and praised so often, that one almost wants to find a weakness, a point where we can call him out for the mere fun of it.

Not in this case.

In his chapter “Why Americans are More Addicted to Practical Rather than Theoretical Science,” De Tocqueville points out a contrast between democracies and aristocratic science.  He writes,

Nothing is more necessary to the culture of the higher sciences, or the more elevated departments of science, than meditation; and nothing is less suited to meditation than the structure of democratic society. We do not find there, as amongst an aristocratic people, once class which keeps in repose because it is well off; and another, which does not venture to stir because it despairs of improving its condition. . . .  Men who live in democratic societies not only seldom indulge in meditation, but they naturally entertain very little esteem for it.

He goes on to comment that great and grand ideas will not take root in democratic societies, and consequently, democratic societies will be less revolutionary than aristocratic ones.

The link between aristocratic-democracies and imperialism would break down if we think of imperialism on this side of the more democratic divide.  It is natural for us to assume that European nations engaged in imperialism for “practical” reasons, i.e. money or resources.  Granted, imperial expansion had many motives, but I don’t think money was the main one.

One quick snapshot of British Nigeria shows that profit came quite irregularly to the British,

Year          Revenue          Expense

1922-23    5,505,465       5,410,983

1923-24    6,260,561       5,501,242

1924-25    6,944,220       5,768,715

1925-26    8,268,928      6,583,167

1926-27    7,734,429       7,584,692

1927-28   6,304,636       6,733,715

1928-29   5,894,658      6,861,099

1929-30   6,045,359      6,289,901

1930-31   5,622,200      6,329, 688

1931-32   4,857,612        6,188,301

1932-33   4,984,505       4,983,739

1933-34   4,889,152       5,035,562

1934-35   4,960,765       4,836.666

1935-36   5,995,921        5,757,180

1936-37   6,259,547       6,061,348

1937-38  7,342,450       7,375,570

1938-39  5,811,088      6,867,408

1939-40  6,113,126       6,498, 566

1940-41   7,273,157      7,254,325

1941-42   7,975,054      7,026,894

1942-43   9,034,000    8,999,000

1943-44  10,913,000   9,977,000

1944-45  11,445,000   10,133,000

If we believe that as Kipling stated, imperialism was “white man’s burden,” than the the thought of the grand idea of bringing civilization to Africa, too impractical for democratic minds, would have fired more aristocratic ones.  And before we dismiss the idea entirely, we should realize that evidence existed to fire this idea.  Even “pro-African” Englishman like Livingstone admitted to cannibalism in certain African tribes.  Both Burton and Speke, who searched for the source of the Nile, record dreadful acts where despotic tribal kings execute men and women (usually women) on mere whims.  None of this excuses the Europeans for their own abuses, but I mention it to point out the issue is not as black and white as either the 19th century or our own make it out to be.

The Need for Words, not Deeds

When something needs to be said, one can usually rely on Hillaire Belloc to say it.  Part of understanding the value of his famous Europe and the Faith is to know the context from which it arose.

The turn of the 20th century spawned a host of historiography centered around the notion of “deeds, not words,” a near worship of activity itself.  One sees this in Rafael Sabatini’s famous Life of Cesare Borgia (1912), the man whom Machiavelli supposedly modeled many of his thoughts in his The Prince.  Concerning Rodrigo, Ceseare’s notorious father, he writes,

Say of him that he was ambitious, greedy, and prey to carnal lusts.  . . . But do not let it be said that he was wanting either in energy or in will, for he was energy and will incarnate.

One gets the sense that Sabatini almost wants to excuse Borgia for the sake of his “energy” and “will.”

Later when contrasting the papal reigns of Sixtus IV and Innocent VIII, Sabatini seems to partially excuse the wars and murders of Sixtus for the sake of his “energy,” while condemning Innocent for merely doddering on his throne, attempting only to give church offices to his sons.  I mean no defense of Innocent VIII, but the principle of deeds, deeds, and still more deeds needs questioning.  We want bad people to be lazy.  Deeds have no meaning merely for being “deeds.”  Teddy Roosevelt, of this same era, said that,

In any moment of decision, the best thing you can do is the right thing, the next best thing is the wrong thing, and the worst thing you can do is nothing.

but I’m not sure I agree with him.  If one stood near a precipice in a blinding fog, the best thing would be to walk away from the precipice, the next best would be do nothing and wait for the fog to clear.  The worst thing would be to make the wrong decision and plunge to your death.  Chesterton mimicked  the “success” ideology well when he parodied the early-20th century style, writing in 1908,

In playing cards it is very necessary to avoid the mistake (commonly made by maudlin humanitarians) of permitting your opponent to win the game.  You must have grit and snap and go in to win.  The days of idealism are over.  . . . It has now been definitely proved that in any game when two are playing, IF ONE DOES NOT WIN THE OTHER WILL.

He too was wary of “deeds for deeds sake.  In his essay, “The Fallacy of Success,” he points out that success comes really only in two ways.  One, you become really good at something.  Two, you cheat.  Mere activity itself gets one nowhere.

Belloc seeks to counter the “success” narrative that arose in the Victorian era concerning the fall of Rome.  According to this narrative, Rome fell by getting lazy, by losing its “grit and snap.”  At their point of low ebb, down came the hardy, “energetic” German barbarians from the north to sweep it all away.  It was these “energetic” types that brought back civilization after Rome’s fall.

Bilge, from stem to stern, Belloc argues.  For his day (1920) Belloc makes the radical claim that in the later empire, many barbarians were Romans, and many Romans barbarians.  Thus, what brought Rome down was civil war, not an invasion.  In this respect, Belloc has been echoed recently by the eminent late antiquity scholar Peter Brown, among others.  It had nothing to do at all with northern “energy” and southern “ennui.”

But ideas have consequences, and Belloc, one of the earliest and most strident critics of Fascism, could see buried beneath this “energy” thesis a grim racial specter.  The idea of a pure and energetic northern stock that periodically descended upon Europe to revive civilization (this theory has them doing it again during the Reformation) had already taken root in 1920 in Germany and would spread.  Bad ideas have bad consequences, especially in the lives of bad people.

I cannot improve on Chesterton, who writes in his essay, “The Unpractical Man,”

There is a popular philosophical joke intended to typify the endless and useless arguments of philosophers; I mean the joke about which came first, the chicken or the egg? I am not sure that properly understood, it is so futile an inquiry after all. I am not concerned here to enter on those deep metaphysical and theological differences of which the chicken and egg debate is a frivolous, but a very felicitous, type. The evolutionary materialists are appropriately enough represented in the vision of all things coming from an egg, a dim and monstrous oval germ that had laid itself by accident. That other supernatural school of thought (to which I personally adhere) would be not unworthily typified in the fancy that this round world of ours is but an egg brooded upon by a sacred unbegotten bird; the mystic dove of the prophets. But it is to much humbler functions that I here call the awful power of such a distinction.

Whether or no the living bird is at the beginning of our mental chain, it is absolutely necessary that it should be at the end of our mental chain. The bird is the thing to be aimed at–not with a gun, but a life-bestowing wand. What is essential to our right thinking is this: that the egg and the bird must not be thought of as equal cosmic occurrences recurring alternatively forever. They must not become a mere egg and bird pattern, like the egg and dart pattern. One is a means and the other an end; they are in different mental worlds. Leaving the complications of the human breakfast-table out of account, in an elemental sense, the egg only exists to produce the chicken. But the chicken does not exist only in order to produce another egg. He may also exist to amuse himself, to praise God, and even to suggest ideas to a French dramatist. Being a conscious life, he is, or may be, valuable in himself. Now our modern politics are full of a noisy forgetfulness; forgetfulness that the production of this happy and conscious life is after all the aim of all complexities and compromises. We talk of nothing but useful men and working institutions; that is, we only think of the chickens as things that will lay more eggs. Instead of seeking to breed our ideal bird, the eagle of Zeus or the Swan of Avon, or whatever we happen to want, we talk entirely in terms of the process and the embryo. The process itself, divorced from its divine object, becomes doubtful and even morbid; poison enters the embryo of everything; and our politics are rotten eggs.

Idealism is only considering everything in its practical essence. Idealism only means that we should consider a poker in reference to poking before we discuss its suitability for wife-beating; that we should ask if an egg is good enough for practical poultry-rearing before we decide that the egg is bad enough for practical politics. But I know that this primary pursuit of the theory (which is but pursuit of the aim) exposes one to the cheap charge of fiddling while Rome is burning. A school, of which Lord Rosebery is representative, has endeavored to substitute for the moral or social ideals which have hitherto been the motive of politics a general coherency or completeness in the social system which has gained the nick-name of “efficiency.” I am not very certain of the secret doctrine of this sect in the matter. But, as far as I can make out, “efficiency” means that we ought to discover everything about a machine except what it is for. There has arisen in our time a most singular fancy: the fancy that when things go very wrong we need a practical man. It would be far truer to say, that when things go very wrong we need an unpractical man. Certainly, at least, we need a theorist. A practical man means a man accustomed to mere daily practice, to the way things commonly work. When things will not work, you must have the thinker, the man who has some doctrine about why they work at all. It is wrong to fiddle while Rome is burning; but it is quite right to study the theory of hydraulics while Rome is burning.

It is then necessary to drop one’s daily agnosticism and attempt rerum cognoscere causas. If your aeroplane has a slight indisposition, a handy man may mend it. But, if it is seriously ill, it is all the more likely that some absent-minded old professor with wild white hair will have to be dragged out of a college or laboratory to analyze the evil. The more complicated the smash, the whiter-haired and more absent-minded will be the theorist who is needed to deal with it; and in some extreme cases, no one but the man (probably insane) who invented your flying-ship could possibly say what was the matter with it.

 

12th Grade: Foreign Policy in a Foreign Land

Greetings,

This week the seniors participated in a week-long game which also involved grades 7-11.  The situation was this:

  • We pretended that the upper school was a foreign country with generally pro-western leadership, but with a population where the United States was viewed less favorably than the country’s leadership viewed them.  Maybe a modern-day Jordan, Bahrain, or Kazakhstan.  Grades 7-11 played as civilians in this hypothetical country.
  • We surmised that that country’s leadership, having credible information that a terror-cell operated within their borders, invited a CIA “action-team” into their country to prevent the attack and dismantle the terrorist network.  This meant that the seniors had certain police powers at their disposal to arrest, detain, and send those they suspected off to Guantanamo.
  • The “bad guys” had to do all of their communicating between 7:30-3:00 on school days only.  Thus, all of their actions could hypothetically be observed by someone and reported to the seniors.
  • We allowed for a “Third Party” option to develop as well, a grass-roots party that wanted to eliminate terrorist presence from their country, but didn’t want the CIA/America to get credit for it.  This group would be more nationalistic, craving their own identity apart from both the U.S. and radical Moslem world.

To win the game, the seniors needed to

  • Dismantle the terror network and stop the impending attack
  • Try and win the local population over to their side and try and encourage them to adopt more western customs.

In the days leading up to last week I discussed the game with the seniors.  What I hoped they would realize was. . .

  • Finding the bad guys should not be their primary goal.  If they spent time building up their relationships with the students, building trust, and rapport (as well as greasing the skids with appropriate gifts and bribes) the intelligence they needed would come to them from the other students.
  • According to the rules of the game, mistakes the seniors make hurt them more than their successes help them.  So, for example, if they falsely detain an innocent person this costs them more than when they get it right and detain a terrorist.  This bears out true in real life as well.  Our mistakes get magnified much more than our good deeds.  We may lament this, but it is a fact of life.  If the Yankees, for example, lose a playoff series, the story is not what the other team did well but what the Yankees did wrong.
  • So — they would need to use their “police-power” judiciously.  They could not “shoot their way out” of their difficulties.

At one point during the week some of the problems related to their task dawned on them.  One senior said, “It’s not fair for us, because [during the election] they can either vote for us or themselves, and they’re going to vote for themselves.”

I thought this a very perceptive comment, and it illustrates perfectly much of our predicament abroad. Overcoming this requires a lot of careful effort and patience.  We also have to realize that these anti-American/pro-independence movements may not necessarily be our enemy.  We may not want to overcome it at all, but find a way to work with that attitude.

The seniors soon found themselves opposed at least in part by the PLA, the “People’s Liberation Army.”  This group ended up having a strong following among some high school boys, but they failed to extend their support beyond their original following.  The terror cell also had their network dismantled, so they could not win either, even though their bomb attack went off as planned.  In the end, the game finished as a Shakespearean tragedy — nobody won!

My thanks to all the students who participated in some way and helped make the game a success.

Blessings,

Dave

Fun with Food

Tyler Cowen’s Marginal Revolution deserves all the praise his blog receives.  Somehow in the space of a paragraph or two he manages to convey something of substance about a whole range of issues. His links are always interesting.  Those familiar with his blog know that he loves food, and his recent book, An Economist Gets Lunch has generated a lot praise, again deservedly so.

The book is enormous, anecdotal fun, filled with good stories, good advice, and counter-intuitive thinking.  Without spoiling everything, some of my favorites were:

  • The best barbecue is always in rural areas, but the best of all is in central Mexico, because of their tradition of pottery making.
  • The best French dining experience is to be found in Japan, where the service will be much better, and the food cheaper, then in France.  If nothing else, Japanese do brilliant copy work, so the recipes will be exactly what they would be in France.
  • When dining expensively, order what seems least appetizing to you.  It must be good, while the roast chicken probably is nothing special.
  • If you are a real foodie yourself, don’t look for a restaurant where people are smiling, talking, etc.   Look for a place where people are silent, serious about what they are eating.  It’s a real bonus if you find people arguing with each other or the wait staff.  It shows that they are regulars, comfortable with the place.  By all means enter, you’ve hit the jackpot.

Many more such tidbits exist, all of them intriguing in their own way, such as why you should look for Thai food inside of hotels, or why you should avoid dining establishments in strip malls that have a Target or Wall-Mart.

Cowen also has some “serious” chapters on more substantive policy matters like agribusinesses and genetically modified foods.  I found myself agreeing with him about these areas, but did not like them in this book.  He shoots for too much, the styles don’t mix.  To really convince us that agribusiness is actually better overall for the environment than “locally grown” (a proposition I’m certainly willing to entertain) he needs to cite more statistics, studies, and so on.  But if he did this, it would alter the tone of the rest of the book.  His section on why genetically modified foods not only pose no threat, but can benefit us greatly, persuades, but to really hit a home run he would need to do more.

Though the text bogs down in these “heavier” parts, at least they serve as a good introduction to the issues.  Cowen stays full of surprises throughout.  For example, he advocates lower tax rates on corporations, which you would expect from a libertarian leaning economist.  But, surprise, surprise, he also  urges a “carbon-tax” on corporations as well.   It’s twists and turns like this that will keep you reading An Economist Gets Lunch.

Limited Government in the Information Age

I believe that government has a legitimate role in any society, and a believe that most people in government want to use their position for good.  I do think, however, that in general, less government is better than more government.  I tend to shy away from the “more government” approach because

  • More government usually means more standardization, and I agree with Toynbee that standardization presages decline, for it robs a society of flexibility and nimbleness of mind.
  • More government can lead to a creeping “Can’t Someone Else Do It?” approach to life whereby we abdicate responsibility for our lives to others, hardly congenial to a democracy.

I realize this very brief defense of a big idea hardly suffices, but I mention it only to say that someone who wants to be consistent on this position will find significant problems with both presidential candidates.  Since its hardly sporting to lob grenades at an obvious opponent, I will instead focus on Romney and Ryan’s hearty support for “E-Verify,” a program that would  create another massive government database, and give significant power to the government for determining who can and cannot work.

Dan Griswold does a great job of showing the program’s flaws in this article, with this excerpt getting to the rub,

The system also exposes too many legal workers to the risk of being falsely denied permission to work. As my Cato Institute colleague Jim Harper concluded in a study of the program, “It would deny a sizable percentage of law-abiding American citizens the ability to work legally. Deemed ineligible by a database, millions each year would go pleading to the Department of Homeland Security and the Social Security Administration for the right to work.

Cato’s full study on the negative impact of Arizona’s immigration laws is here.

Conservatives often accuse liberals of promoting the “soft tyranny” of the “nanny state,” but at the same time, some of these same conservatives lay a potential foundation for the “hard tyranny” of the “security state.”

Case in point — this week my wife and I received a mailing from an organization called “Americans for Limited Government,” an organization that, based on its name, I may have inclination to support.  The mailing encouraged us to go vote November 6, and to add extra spice to their encouragement, they listed the fact that we had voted in the previous three presidential elections.  This seemed odd, but they also told us whether or not four of our neighbors had voted in these same elections and compared our voting attendance record to theirs. To top it off, they promised that,

As a further service we will be updating our records after the expected high turnout for the [election].  We will then send an updated vote history audit to you and your neighbors with the results.

Gee, thanks.

This, from “Americans for Limited Government,” who somehow believe its their business and mine to know if my neighbors vote or not, and somehow believe that this has something to do with “limited government.”

Articles on this monstrosity abound, one of them being here.

The information age presents many temptations for those in the know, whether they be liberals or conservatives.

“Into the Quagmire”

Most of us have some familiarity with the fact that we failed in Vietnam, though many might debate the reasons for this failure.  Some see the fight as essentially hopeless, from an American point of view.  When General Petraeus asked historian Stanley Karnow (author of Vietnam, a History) for advice about fighting in Iraq based off of his knowledge of Vietnam, Karnow responded that the biggest lesson was that we should not have been there in the first place.

Perhaps true, but not very helpful to Petraeus.

Others, like Max Boot, argue that had we fought the war in a different way — as a small, counterinsurgency war, we could have drastically lowered the financial and human cost of the war, maintaining political will at home while fighting more effectively abroad.  Others, like General Westmoreland himself, argued that had the “gloves come off” and we bombed more heavily and used more troops, we would have had success.

Given this, I wasn’t sure what Brian Van DeMark could offer in his book, Into the Quagmire, but I found myself pleasantly surprised.  Van DeMark concentrates not so much on the military side, but the political side of South Vietnam, and the internal debates within the Johnson administration over what to do about the eroding South Vietnamese government.  What surprised me was that almost no one in Johnson’s circle of advisors had any real optimism that military action would work to achieve their objectives. Johnson and others astutely recognized that the chaos of South Vietnam’s political situation stood as their main problem.  Military action in defense of a an unstable government would almost certainly do nothing to stabilize the regime.

Some argued that our presence would only destabilize them, doing their “dirty work” for them while at the same time making them look weak in the eyes of the South-Vietnamese themselves.  Dean Rusk had more optimism than most, but even he realized that our military action had a limited chance.  McGeorge Bundy thought success, “unlikely despite our best ideas and efforts,” and believed that the U.S. plan of action was, “likely to stretch out and be subject to major pressures both within the U.S. and internationally.”  Johnson saw, “no point in hitting the North if the South is not together.”  Ambassador Maxwell Taylor told Johnson that “intervention with ground combat forces would at best only buy time and would lead to an ever increasing commitments, until, like the French, we would be occupying an essentially foreign country.”  Johnson’s  friend Senator Mike Mansfield wrote him that,

Under present conditions [the U.S. sticking to bombing exclusively] Hanoi has no effective way of retaliating against the air-attacks.  But if we have large numbers of troops in Vietnam, the Communists would meaningful U.S. targets against which to launch their principal strength, [infantry].  Hanoi could strike back at us by sending main forces into the South.

And so on, and so on.

So why did Johnson end up committing more than 1/2 million men into a war that few believed we could really win?

Part of the logic came from Ass’t Secretary of Defense John McNaughton, who argued that South Vietnam’s dire condition required dramatic, “life-saving” intervention that might possibly give them a chance to live.  It probably wouldn’t work but was, “worth a shot.”  Along with this, ancillary concerns about China and the Domino Theory had their place.  But Van DeMark’s narrative shows that Johnson’s concerns about the domestic politics drove much of his Vietnam policy.  This makes sense, for Johnson shone on the domestic scene, and this is where his strengths lay.  It makes sense that he put his energies here.

Johnson wanted desperately to pass his “Great Society” legislation, and needed broad congressional support to do so.  He feared that inaction in Vietnam would provide enough ammunition to his critics to derail his domestic agenda.  Taking action, any action, would show his “tough” stance on communism and rob the right-wing of political leverage against him.  As Bundy said,

In terms of domestic politics, which is better: to ‘lose’ now or to ‘lose’ after committing 100,000 men?  The latter, [f]or if we visibly do enough in the South, any failure will be, in that moment, beyond our control.

And beyond political reproach from the right.

I can sympathize with Johnson in many ways regarding Vietnam.  He inherited a very sticky situation that he had no part of creating.  The loss of China, Johnson knew, helped lead to the rise of McCarthy.  With Cuba going communist and opportunities lost in North Korea, something it seemed, “had to be done.”  In the end, our failure in Vietnam involved poor judgment and bad choices from many different people besides Johnson.  In the end, no one’s perfect.

But you can’t stop there.  As Polybius stated,

I find it the mark of good [leaders] not only to know when they are victorious, but also to know when they are beaten.

Johnson does deserve a great deal of criticism for using real troops who would both inflict and suffer real death to prop up his domestic agenda.  Politics, after all, involves a kind of unreality where crafted image only sometimes leads to substance.  To use real lives to bolster an image is in my mind, to commit a definite evil in hopes of an imagined, or possible good.  It’s a poor foundation on which to build, and often does not even accomplish what you hope for, since one builds upon image, upon sand.

There also seemed to be a blind “hope against hope” mentality that reasoned, “Failure is quite likely, but we have to do it, so therefore it can work.  This sense of feeling trapped, of having ultimately no choice in the matter, strikes me as succumbing to fate, a moral laziness that leads to willful blindness.  As Toynbee wrote,

. . . the prospects of man in Process of Civilization depend above all on his ability to recover a lost control of the pitch.

In Johnson’s case, he did get his Great Society legislation passed, but almost certainly would have anyway with or without Vietnam.  Our troubles in Vietnam surely helped contribute to Nixon’s election in ’68 (though to be fair, Nixon was not nearly the conservative that Goldwater was, with his overtures to the Soviets, China, the creation of the EPA, etc.).   Johnson lost his presidency, and Democrats lost the White House.  This seems to me like reality asserting itself, a natural result of an unnatural policy.

One sees a similar principle at work with rookie NFL quarterbacks.  Many think that what rookie qb’s need is a an effective running game to take the pressure off the need to pass, to avoid “third and long” situations.  I agree with commentator Mike Lombardi, however, who said that rookie quarterbacks don’t need a running game so much as they need a good defense.  A good defense will always keep games close, which allows the offense to avoid the need to throw all the time, and force the issue to get big plays and catch up.

 

The Genius of the Prophets, the Evil of Drones

Finding new authors is akin to finding new friends, and I recently read with great delight Herbert Butterfiled’s Christianity and History.  I will need to read more of him.

One his great observations dealt with Old Testament prophetic literature.  He writes,

What was unique about the ancient Hebrews was their historiography rather than their history. . .  Their historiography was unique also in that it ascribed the success of Israel not to their virtues but the favor of God; and instead of narrating the glories or demonstrating the righteousness of the nation, like our modern patriotic histories, [they] denounced the infidelity of the people, denounced it not as an occasional thing, but as the constant feature of the nation’s conduct throughout the centuries; even proclaiming at times that the sins of Israel were worse, and their hearts more hardened by the light, than those of the other nations around them.

He goes on to say that, in contrast to pagan societies around them, the prophets blamed Israel’s troubles not on the “Gentiles” or the “unrighteous,” and not on “God’s deaf ears,” but on themselves.  “The beds you lie in, O Israel, are the beds you made.”

This might explain the prophets’ lack of popularity.

I always get wearied during elections not because the issues lack importance, but because of how much posturing and blame both sides throw around.  It’s always “the liberal media,” or “the right-wing conspiracy,” or, “We are the 99%,” or, “The Makers vs. The Takers.”  No one wants to risk losing 51% of the vote to say, “It’s our fault,” preferring rather to carve up the carcass of the American body politic and divide us into “us” and “them.”  Until someone speaks as a prophet might speak, and until we hear them, I don’t see much changing.

I wrote recently about The Story of Rome, and, while not a big fan of the book, I did find a few insightful tidbits.  Among them, the book discussed how modern historians view the problems of Rome’s empire, and how different the views of the Romans themselves were from modern thinkers.  We often say  the problems revolved around economics, or incongruous geographical frontiers, or barbarian migrations, or political centralization, or some other such measurable factors.

The Romans never saw things this way.  For them, it came to virtue, plain and simple.  When they practiced virtue, they succeeded, and when they lacked it, troubles came their way.

Not quite equal to prophetic genius, perhaps (especially considering what the Romans meant by virtue), but as foreign as the words sound to our ears, perhaps we should hear them.  Take their “Social War,” of 91-88 B.C., for example.  Before the 2nd Punic War Rome treated its allies well, but the rebellion of some of their so-called friends during Hannibal’s invasion left a deep scar on their psyche (much as 9-11 has on us — Toynbee masterfully outlines the consequences in his book on the late Republic).  They treated their Italian allies afterwards as second class citizens and after 100 years of such treatment, it came back to bite them terribly (the aforementioned “Social War’)  in a conflict with an estimated 300,000 casualties on both sides.  Rome survived only by making concessions at the very end.

The prophets, the presidential campaign, and Rome ran around my head when I think of the great current stain on American morality, our drone campaign in the mid-east.   A recent NYU/Stanford University study, if true, indicts us of great evil.  This article in the U.K.’s Guardian highlights many of our atrocities.  We have attacked and killed (unintentionally let us pray, but still) civilians many times over.  Our administration hides the facts and our watchdog media has played right along, always calling the dead “enemy combatants.”  An excerpt reads of the study reads,

But Republicans, get off your high horse.  Romney has said nothing to indicate that he would do things any differently.  Other prominent conservatives, like Newt Gingrich, have praised Obama’s assassination program.  In fact the only candidate who has said publicly that he would end the drone strikes is the Libertarian Party’s Gary Johnson.

But “We the People” cannot blame the politicians.  We’re all guilty of preferring our immediate safety to the welfare of others (myself included). For the drones, Pakistani civilians are guilty until proven innocent, which would be bad enough, but drones offer no court of appeal.

Most of us understand the posturing and policies that come with a nation at war.  But if we want to claim any kind of identification with the “righteous” side in the “War on Terror,” we have to consider whether we have the willingness to consider other lives more worthy than our own, to think of others as better than ourselves.

 

Mastering Stories

Paul Thomas Anderson’s The Master has garnered much acclaim for the acting jobs of its lead characters.  Most also appear to appreciate the fact that the narrative leaves many holes and unresolved questions.  My thanks to a former student who passed me this more critical review from Stephen Farber.  He writes,

. . .enthusiastic critics have described the film as “elusive,” “enigmatic” and “confounding.” One glowing review rhapsodizes that the movie “defies understanding.”

If these seem like strange words of praise, you may need a crash course in new critical and directorial fashions. “The Master” epitomizes the rise of a new school of enigmatic movies, which parallels similar post-modern developments in literature and music. “The Master” aims to join this company, but its release only proves to me that the cult of incoherence is beginning to pall. Too many movies, novels and even TV series dispense with all sense of logic; they revel in unintelligibility and dare audiences to enter their tangled web.

I haven’t seen the movie, but if the above comments ring true, I would likely agree with his assessment.   Good stories should involve us in multiple perspectives, but these perspectives need a narrative center, and perspectives need resolution.  Creators who ask others to enter the world they create owe this to their audiences.  Perhaps there can be exceptions to this, as Farber continues. . .

It is probably easier to accept these films if they announce from the outset that they are working in a more impressionistic vein. Although I was not a fan of “The Tree of Life,” I understood that Malick never intended to spin a Hollywood-style narrative. He was aiming for something closer to a lyric poem or an atonal symphony than a traditional drama. The problem with “The Master” is that it does not really present itself as this kind of experimental effort. It starts out telling a straightforward story but then veers into murkier terrain without ever establishing a clear set of ground rules.

Unless one wants to write a reference book, non-fiction authors should deal with the same narrative constraints.  Alas, often historical writers get bogged down in details and forget that what makes History come alive is the story.  The story doesn’t even have to involve people.  One could weave a narrative about geological time, I’m sure.  Using multiple perspectives aid stories, but they are not the story.

So it was with great hope that I picked off the shelves Greg Woolf’s Rome, An Empire’s Story.  Like books on any other historical subject, works on Rome often drag their feet talking about the details, and lose sight of the where they’re going.  But the word “Story” in the title got me excited.  “Here, I thought, “is a valiant champion to right all past wrongs!”

The early chapters did little to encourage this hope, and then I got to page 52, where he writes,

Each invention was based on a combination of crops–cultigens–that could together supply the carbohydrate needs of humans, and some of their protein.

My heart sank.  I knew that when he called crops “cultigens,” and he referred to “humans,” that I was certainly not involved in a “story.”

The eminent Adrian Goldsworthy praises Woolf on the book jacket, stating,

…[Woolf] offers no simplistic answers, but instead well considered discussion of the evidence and how we try and understand it.

Far too often I see this imagined dichotomy.  Since no one wants simplistic answers, we offer no answer at all and instead play ping-pong with the facts.  The best historical writing offers answers without stooping to oversimplification, without fear of what the facts might actually mean.  No one should make blind dogmatic assertions that have no room for evidence. But we want our experts in the field to make their best guesses, if for no other reason than it’s fun to make such guesses, and it’s good to see people enjoying themselves.

To Woolf’s credit, at the close of each chapter he has a marvelous and brief discussion on the best sources for the issues at hand.  Here he reveals his true calling – a collector of valuable factoids that he shares gleefully and humbly with whoever is interested.  Looking at his picture, I knew he had to be a nice guy after all.

“Markets can remain Irrational Longer than you can Remain Solvent.”

David Halberstam’s The Breaks of the Game surely must hold the title of “Greatest Sports Book Ever.”  I can’t imagine anything else comes close.  I really enjoyed John Fienstein’s A Season on the Brink, and his Next Man Up is also excellent.  But Halberstam somehow made me care deeply about the NBA and the Portland Trail Blazers 1979-80 season, though I usually care very little for either.

Throughout the book Halberstam deals with several different characters, from the owner down to the team’s medical staff.  Each time he manages to reveal a new perspective.  At first one has sympathy for person ‘x,’ but then 50 pages later you get the other side of the story.  Everyone gets a sympathetic treatment, everyone has their turn.  Halberstam shows remarkable restraint and the characters get to tell the story.

The narrative’s broad field of vision is another reason for the book’s success.  Halberstam wrote just as the merger of sports and tv started to look like something that we might recognize today.  So tv executives get their say as well, and the marketing of the game shows up as a supporting actor in the drama that unfolds.

It’s easy to see how tv helped the NBA.  Exposure went up, so money went up for owners and players.  Fans get to see more games.  But Halberstam masterfully shows the other side of the coin.  The size of the tv contract came to determine much of the revenue for the league, so the league  positioned itself around tv, leading to odd travel schedules and quirky playing times for games.  Owners no longer had to sell tickets to make money, so certain teams made no real effort to compete.  The best players, after all, were now much more expensive, and tv money usually guaranteed owners a profit.  With the league more profitable wealthy businessmen wanted to buy into the league, so we had expansion.  But expansion increased travel time as well as watered down the competition, and so on, and so on.  “One thing leads to another.”

A quiet desperation seeps through the pages of the text, the feeling that, “this cannot go on.”  Reading this, you get the sense that the NBA, and sports in general, is due for a “market correction.”  The tensions between money, the “purity” of the game, athletes well-being, and so on, surely cannot last forever.  And yet they have.  Halberstam may have been a subtle prophet of doom, but apparently not imminent doom.  If anything, all of the factors that created the tension in the game have increased exponentially — more money, more tv, more exposure, more games (i.e. the expansion of the playoffs in all major sports), more everything!  How can this continue?

As best as I understand, I do not think I am a Keynesian in my economic philosophy.  But his quote,

Markets can remain irrational longer than you can remain solvent

seems to bear out in experience.  Betting against the future of sports in America seems like a sure winner, if only it will pay off before you go bust.

Roger Goodell, meet Judge Kensaw Mountain Landis

From almost the beginning of his administration, I have not been a fan of NFL Commissioner Roger Goddell.   I certainly hope that he is a good and decent man, and I believe that he works hard and sincerely believes in the work he does.

The NFL reigns atop the sports world in particular and the tv ratings in general.  One might hope that they would enjoy the fruits of their spoils.  After all, no one lives forever. But this is not happening, and that should not surprise us.

Dominant empires often become more touchy, not less, more antsy to defend its territory, less able to enjoy what they have.  Athens dominated the Mediterranean, but could not bend even a smidge after they put Sparta in a tough spot prior to the Peloponnesian War.  In a memorable passage from Thucydides, Pericles states,

I would have none of you imagine that he will be fighting for a small matter if we refuse to annul the Megarian decree, of which they make so much, telling us that its revocation would prevent the war. You should have no lingering uneasiness about this; you are not really going to war for a trifle. For in the seeming trifle is involved the trial and confirmation of your whole purpose. If you yield to them in a small matter, they will think that you are afraid, and will immediately dictate some more oppressive condition; but if you are firm, you will prove to them that they must treat you as their equals.

Sometimes, this “firmness” leads to “disaster,” as it did for Athens, as it did to Rome with Hannibal over Saguntum, as it did with Napoleon and Russia, and so on.  The great power and wealth empires accumulate seems, by evil magic, to force them to believe that any concession on anything will make them lose all.  Pericles demonstrated this very attitude.  He told Athens,

Nor is it any longer possible for you to give up this empire … Your empire is now like a tyranny: it may have been wrong to take it; it is certainly dangerous to let it go.

Thus, their power traps them into rigidity, which in time, brings them down.  They think in one direction. The cry is always “onward,” which bloats them unnecessarily.  The NFL parodies such empires with their recent move to Thursday night games all season long.  Imperial overstretch might be just around the corner.

Alas for NFL fans, Roger Goddell shows some of the same symptoms that afflicted Pericles and other leaders of dominant empires. The NFL Players Association did not help matters by signing away tremendous power to him in the recent collective bargaining agreement, and with this power he has become quite touchy.  The exhibits, please. . .

  • The Replacement Refs — Despite all the talk of player safety, Goddell has decided to use inexperienced referees rather than pony up a few million.  It’s not as if the regular referees are holding the league hostage to unreasonable demands.  The substance of their complaint seems entirely reasonable, as they just want to keep their previously existing pensions recently eliminated by the NFL.
  • The retroactive punishment of Jerry Jones and Dan Snyder
  • The arbitrary punishments of players with no due process.  Thankfully, some of the punishments of Saints players has recently been overturned.

Goddell is not the first sports commissioner to face the perils of unchallenged power.  Years ago baseball stood atop the American sports landscape in a more dominant position than football is today, though admittedly it was not as lucrative.   When baseball faced the “Black Sox Scandal” after the 1919 World Series, they hired the iron-willed federal judge Kensaw Mountain Landis.  Almost all agree that Landis helped drastically curtail gambling in baseball, restoring its image.  Almost all also agree that Landis went too far in his ban of Shoeless Joe Jackson, a classic and expected overreaching of power to make a “point.”

After the Sox scandal settled, Landis continued to overreach and attempted to ban players  from barnstorming in the off-season.  But he had the good sense to know when he was beaten.  Babe Ruth challenged the ban and played in off-season games (famously quipping that, “the old man can go jump in a lake”).  But Landis backed down in the end of his own accord.  He recognized that there were certain crusades he could not fight.

We shall see if Goodell has it in him to do the same thing.  He has put a great deal of focus on the league’s image regarding player safety.  The problems with the replacement refs, however, are multiplying quickly, and soon the games themselves will become meaningless.  If a handful of league stars would strike in the interest of player safety, the lockout would be settled in short order.

I am pulling for Goodell and the owners to transform themselves, to put substance before image.  The well being of the NFL Empire may depend on it.