This week we started our next book, The Song of Roland. This work does not enjoy the fame of Beowulf, but I find it just as compelling. I believe W.S. Merwin’s translation in particular captures the stark energy the tale tries to express. The punches the story throws are quick, but dense, and intense as well.
Often literary critics tend to look down their noses at early artistic attempts of civilizations. Certainly, this holds true in some cases. American literature before Twain and Melville left much to be desired. Our country’s early literary efforts were clumsy as we sought for a voice. But sometimes the ‘unearned confidence’ of youth can lead to works of great confidence and vitality. Einstein, for example, never topped himself from when he came up with the theory of relativity at age 26. Lennon and McCartney may have done their best work in their mid-20’s with Rubber Soul and Revolver. Perhaps one might think of other examples (this post discusses this phenomena in regard to Egyptian and Roman art).
What The Song of Roland may lack in refinement it makes up for in energy. Yet, it still fits the criteria for an epic literary work (I use the word ‘epic’ here in a technical sense).
Epic literature celebrates the main values of the civilization from which it originates, yet also shows the limit of such values, or calls them into question. Courage, for example, ceases to be ‘courage’ when it morphs into stupidity. Loyalty is a great virtue, but not when it turns blind. In our case here, the medievals impress us with their courage and fealty, but the author (who is unknown) wants us to wonder how far things should be pressed. If your life consists of serving Charlemagne, should you continue to be courageous and loyal even if those actions might hurt the king in the long run? This is one example of The Song of Roland’s great literay merit–it has the maturity to question itself even as it celebrates its heroes.
Great epic heroes have a sense of tragedy about them, but they show their strength in living and choosing freely even when they feel that circumstances have conspired against them. I hope that the student’s will see this in the text. In an age where being a victim, feeling betrayed, etc. gives credence to a resigned and defeatist approach to life, the characters in The Song of Roland always feel that they have a choice to act freely, and always believe they can be victorious even if they lose.
Some believe that the story closely mirrors an actual historical event in Charlemagne’s reign, while others see signficant exaggeration and distortion of a minor incident. I don’t think this debate matters much. There is evidence in the text that the author did not not intend to record events per se, but to take his readers into the more important realm of exploring how both life and death can have meaning beyond what history might tell us.
I hope the students enjoy the story! Have a great weekend,
Dave